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Speaker 1: Good morning
everybody.
Welcome back to the podcast
with James and Dr Zinni.
Speaker 2: Good morning.
Speaker 1: Yes, sir, I hope
everybody's enjoyed their
Thanksgiving holiday and are
ready for Christmas, as they
stock up all their Christmas
trees for all the little gifts
they're giving away.
Speaker 2: Get ready for the
sugar plums to dance in their
head.
Speaker 1: And I wonder how many
people dropped elbows on Black
Friday.
Speaker 2: I was like drop what.
I mean, I remember the day we
did venture out ourselves.
Speaker 1: We did.
It was crazy that day.
We did venture out ourselves.
We did.
It was crazy that day Couldn't
find parking places.
We were all over the place
shopping for work.
It was pretty crazy.
Speaker 2: Yeah, we had to pick
up some decorations and such.
Speaker 1: Yeah, it was a pretty
good time, though.
We had fun, we had fun, some
good Starbucks.
It was a different experience
than what it used to be doing
the whole Black Friday trying to
shop for gifts and stuff for
the kids and what have you, man,
listen I I remember going at
midnight and waiting in line oh
yeah, it wasn't crazy just to
get something that your kids
wanted oh yeah, you stop at
starbucks.
Speaker 2: You get your coffee,
you get your little snack, so
you can go wait in line until
the doors open yeah, it was.
Speaker 1: It was crazy back
then.
It was pretty nuts, like I
remember when.
Speaker 2: Sears— it should be
Olympic as sport.
It should be Especially back
then.
Speaker 1: The planning and the—
when Sears was giving out those
$500 gift cards for the first
10 people through the door.
Speaker 2: Yeah.
Speaker 1: Man, it was a fight.
Speaker 2: You wanted to get in
line quick and camp out and
pitch a tent for days.
Speaker 1: Eat Thanksgiving and
then go sleep in the line at the
Sears.
Speaker 2: Yeah.
Speaker 1: It was crazy.
I remember I did that one time.
Speaker 2: Yeah.
Speaker 1: I stood in line at
the wrong.
I was the first one in line and
I was at the wrong door.
I was so disappointed I thought
I was like where's everybody at
?
Am I wrong on the wrong day?
And then I heard some voices
and I walked around the corner
and there was like where's
everybody at?
Am I wrong on the wrong day?
Speaker 2: And then I heard some
voices and I walked around the
corner and there was like a ton
of people there, so you missed
out on your gift?
Speaker 1: Yeah, and I went over
and asked the guy in line what
time did you get here?
I got there an hour before he
did.
I just went to the wrong door.
I was like, yeah, disappointing
, but it is what it is.
So you ended up like the first
50 instead of the first 10.
I ended up like the right.
I ended up with no gift cards
and never giving away the first
200, so I just went home because
I counted.
I was like, okay, I'll move on
to the next one.
Speaker 2: It was pretty crazy
because, yeah, I can remember we
would get the um like newspaper
flyers of where all the cells
were going and we would
literally make a map yeah based
on what we wanted to buy.
There was a whole group of us
that would go together.
Based that way, somebody could
stand in line to check out while
the others were grabbing the
items for the group.
Yeah, one person would go in
this direction to grab these
items at the store.
The other person would go in
this direction to grab the items
at the store.
The other person would go in
this direction to grab the items
at the store.
We would look to see okay,
what's the limit on the number
of items you can get, and how
many people do we need to take
so that we can get the limit, so
that everybody gets what they
need on their list?
Speaker 1: Strategically planned
.
Speaker 2: Yeah, it was a whole
thing.
Speaker 1: It was like a SWAT
team.
We would be creating a building
.
Speaker 2: That's right.
Yeah, yeah, it was a whole
thing.
It was like a SWAT team we were
creating a building.
That's right.
Yeah, for sure, and we would
map out our itinerary of okay,
we got to be here at this time,
we got to be here at this time,
we got to be here at this time.
And when we're here, there's a
Starbucks, somebody's going to
pop in, get us some nutritional
value, some beverages to get us
going for the next day.
Yeah, and then, whenever the
stores started opening at
midnight, like it was a two day
affair, man, yeah, it was crazy,
it was no.
Speaker 1: I remember when
Academy.
What made me go to the Academy
one year was they had a like a
thousand dollar pitching machine
.
Speaker 2: Yeah.
Speaker 1: That they were going
to sell for $350 on Black Friday
Right and my son wanted this
machine and and they were one of
the ones.
This is like the first year
they started opening at midnight
in Texas and I finished
Thanksgiving dinner and my son
came up to me.
He's like Daddy, are you going
to go take a nap Because you've
got to go to the academy tonight
?
I'm like okay, this is
happening.
Yeah, and so I ended up taking
an hour nap and going to Academy
.
Speaker 2: Yeah.
Speaker 1: And grabbed the last
one on the pallet.
Yeah, it was crazy.
Speaker 2: Yeah.
Speaker 1: But I got it and he
enjoyed it.
The whole baseball team enjoyed
it for me.
Speaker 2: Yeah, I only had one
incident all the years that we
did that, and it was with the
lady over a.
You know those electric knives
that you cut the turkey with.
Speaker 1: Oh yeah.
Speaker 2: They were like on
sale for I want to say like five
bucks, and there was one left
and she and I put our hands on
it at the same time and we went
down, man.
Speaker 1: Did you scissor paper
rock over it?
Speaker 2: I don't really
remember.
I don't even remember if I
ended up with it.
It was just like an extra thing
.
Speaker 1: It wasn't a gift.
Speaker 2: It was like just
something that I had been
needing to get to replace.
Speaker 1: Yeah.
Speaker 2: And they happened to
have them in a little aisle
kiosk thing.
So when you both looked down,
and I was like, eh, you can have
it, man, it's all right.
Speaker 1: It's all good.
You all both grabbed it at the
same time.
Yeah, you hear in the
background.
Speaker 2: Yes.
Speaker 1: Your eyes meet and
then you both go into the stare
down Right, who's going to let
go?
It's like a Western scene.
It's the showdown at sunset.
Yeah, totally.
Speaker 2: It was.
And then I was like eh, like,
hey, you know what, it's just an
extra item for me.
Speaker 1: So y'all didn't have
a quick draw for it.
No, no I let go that would have
been a more extravagant story
yeah, no, no.
Speaker 2: I remember one year
my sister, all the kids wanted
some popular thing like a furby
or something, oh my something.
Speaker 1: The furby trend.
Speaker 2: Holy cow, that was
nuts and so we had decided we
were gonna get all the kids one
they were on sale for like I
don't know something crazy like
five bucks or something, and
they just had them in.
You know, at walmart, those
metal bins where they just threw
all the balls.
They had them in that and they
were wrapped up and the minute
they cut the wrapping, everybody
just dove.
My sister literally dove to the
ground in between people's legs
.
And she was tossing them at me
and I was putting them in the
basket because it had the
opening, like the balls do at
the bottom, and so her strategy
was, instead of go to the top,
like everybody else she went low
in between everybody's legs, so
she was literally laying on the
ground in between people's legs
, tossing me the furbies I was
catching them, throwing them in
the basket that furby thing and
I think our limit was like I
don't know, six or ten or
something like that.
Speaker 1: That was a crazy that
furby trend was nuts and it
went on for what?
Three or four years, yeah, yeah
, I Like I don't know six or ten
or something like that.
Speaker 2: That was crazy, that
Furby trend was nuts, and it
went on.
Speaker 1: for what?
Speaker 2: three or four years.
Yeah, yeah.
Speaker 1: I remember those
little Furby keychains.
Holy cow, it was nuts.
They had to have them for their
backpacks.
Speaker 2: The Tamagotchi.
Speaker 1: And the Tamagotchis
yeah.
Speaker 2: Yeah.
Speaker 1: Yeah, that was crazy.
Speaker 2: Good times, man.
Good times was fun.
It was dropping the elbows.
Yeah, this year was much
different.
Experience seemed kind of low
key.
Speaker 1: Actually here in
florida black friday, compared
to texas to me, we weren't going
to the popular stores, though
that they go black friday
shopping I mean, that's true, we
were shopping for hobby lobby
and michaels and kirkland.
Speaker 2: Kirkland's was packed
yeah, there was definitely a
crowd at kirkland's, but most of
the stores were pretty low key.
Speaker 1: Yeah, I agree, and
that one hobby was busy, that
one it was.
Speaker 2: Yeah.
Speaker 1: It was packed.
Speaker 2: You definitely have
to bring your patience and not
be in a big giant hurry.
Speaker 1: Yeah.
Speaker 2: You just got to kick
back and relax.
Man, Bring your lawn chair.
Speaker 1: I struggled with the
old Friday tendencies where
you're trying to hit all the
stores.
Speaker 2: Yeah, that's why I
struggled all day with that not
being in a hurry.
Speaker 1: yeah because we
really didn't need to be in a
hurry, right, we didn't really
have anything else, but I still
struggled with it all day.
Speaker 2: Yeah, just
reprogramming a habit yeah, it
was pretty.
It was fun, though we had a
good time yeah definitely a new
experience and uh learned some
stuff for sure yeah, it's funny,
so it actually brings us this
story's kind of bring us to the
topic of the day.
Speaker 1: Yeah, you ready I'm
ready you know what my topic is
today.
Bring it on, it's the what if.
What if you actually were
talking about it a little bit?
You know, we live our lives in
a mindset of we create our
reality, and when we create
reality, sometimes that throw a
what if in the mix, it'll really
meant like for me, specifically
me, it throws me into a
tailspin.
Yeah, and like the what if this
, what if that, your monkey mind
goes crazy.
Speaker 2: Yeah, it just fuels
monkey mind.
It gives that monkey mind
plenty of energy and juice to
play around and muck around.
Speaker 1: You know, because you
live by the premise of we
create our reality and
everything happens for a reason.
Speaker 2: Yeah.
Speaker 1: And we don't go
through our day without
understanding that this reality
that we've created is ours.
It's not somebody else's
reality.
Everybody's a player in the
script of this play, an actor in
the script, and everybody's
doing their part of it.
Speaker 2: Yeah.
Speaker 1: But still that monkey
mind will throw all them what
ifs out there.
And the what if thing for me
can man, it can get deep.
I mean, I can get into that
sleuth mode and I can bounce off
14 different walls and see
every little minor clue and just
create this crazy story in my
head.
Speaker 2: Yeah, why do you
think that is?
Speaker 1: I know what you're
going to say.
What?
Because I'm addicted to drama,
drama no.
Speaker 2: No, I just mean as a
group, just generally speaking,
not you in general.
I mean not you specific, just
generally.
Why do you think the what if is
there?
Speaker 1: Well, the what if for
me, I mean, I think it's there
in general, because we're here
for experiences, and sometimes
those experiences, whether we
recognize them humanly in this
reality or not, is something
that we have set up, either
subconsciously or contractorly
pre-existence.
Speaker 2: Yeah, I think the
important thing.
When I asked the question, I
wanted to bring about this
reminder that the belief system
mechanism is designed to always
be true, whether it's a
beneficial belief or if it's a
belief one views as not so
beneficial.
When you get to a point.
There's a point in this journey
that you will come to
eventually where you find that
they're all beneficial because
you come to a place that all the
beliefs are allowing you to
learn something more and deeper
about yourself, so that you can
evolve and expand.
I agree.
So all beliefs are beneficial
at some point.
I don't like it, but I agree.
I understand.
But the mechanism itself is
designed to always make itself
true and if you're getting close
to letting go of a belief or
being done with a belief, the
mind says oh, you may be close
but you haven't let go of it yet
.
So I've got to pull out all the
stops to get you to hold on to
this belief and it be still true
, and so that that, what, that,
what if comes about, and it will
just create stories in all
different directions.
Speaker 1: It will and you know
we as humans, in the human
experience and understanding
that we are here for experiences
, it makes us want to figure out
why some of us right, I mean,
not everybody is so peaceful as
you are, but the for me, I want
to know why this, why is this
happening?
because I feel like I wonder if,
a lot, if I, when I come in
this reality, or when I come
into this existence and I
created this reality, am I
supposed to figure out the why?
And so I mean, I'm sure there
are people out there that are,
you know, have um agreed to live
different parts in different
ways, just for the experience.
But for me, anytime a what if?
Comes up, I want to know why.
And it's one of the things that
I'm trying to figure out.
I know you and I talked about
some previous traumas earlier
that I really thought I had
released and I still, when I was
checking in with it, still
think I released it.
It's the fact that I am one of
those individuals that want to
know why, and it creates this
monkey story.
Speaker 2: Right.
So I mean that is a good topic
Wanting to know why can be
beneficial, but it can also have
a trip up point.
Speaker 1: The what if creates
the why.
Speaker 2: for me, Well, and the
why.
If you're asking why from a
standpoint of looking at
yourself and from a perspective
of okay, why is this happening?
What am I hanging on to?
What do I have to believe to
still be true in order to be
creating this situation for me?
If you're looking at it like
that and wanting to know the why
because you're looking at
yourself, then that's beneficial
.
If you're looking at the why
from a victim standpoint of why
is this happening to me, why is
this person doing this to me
Then that's when it no longer
becomes beneficial to explore
the why, because that's a much
different energy.
Victim or loss of control kind
of mentality or energy frequency
is a much different place to
come from when you're asking the
why than self-exploration.
Speaker 1: Well, you know, I
agree with some of what you're
saying there, like the part of
it.
Speaker 2: What you should agree
with.
Speaker 1: everything I don't
agree with everything, because
what I don't agree with or what
I do agree with is the fact that
, yes, if you look at it from a
victim standpoint, it is
completely unhealthy.
And if you look at it from why
this happened, why is this
happening to me?
It's an unhealthy thing.
And I know, humanly we think
that kind of stuff.
But I am for for me in this
scenario that we're talking
about, for me.
I know that I create my reality
and I'm not really looking at
it from a victim standpoint.
Spiritually, I mean maybe
humanly, I've made some comments
that think, well, I mean why,
you know why humanly, but that's
all human in reality, when I
really check in with it, I'm
looking at it of why did I
create this in my reality?
Why is it here?
Yeah, what in all these?
What if things that my monkey
might create are just creating
more?
Why?
Questions?
Speaker 2: and so how do you go
about figuring out the answers?
What do you do?
Speaker 1: well, I haven't
mastered that yet, and so I I go
into, I guess sleuth mode and I
, I guess sleuth mode and I
start trying to sleuth things
and figure out okay, so this
happened, this blah, blah, blah
blah, going through all the
motions in my head and my
thoughts, because I have a very,
very vivid video memory and I
can look back at things and
almost repeat word for word and
most of the time repeat word for
word what was exactly said.
Yeah, like the previous one
that happened.
I knew what I had said.
Speaker 2: Yeah.
Speaker 1: And it got twisted,
and so I was trying to figure
out why.
Why did that, why did this
happen?
Because I know what I said and,
humanly, I wasn't in the victim
mode, in that I was more in the
I'm angry mode.
Speaker 2: Yeah.
Speaker 1: Because what gives
these people the right to twist
things and why is it okay?
And so it put me into that.
Why scenario.
Speaker 2: Right, I mean.
So there's two different
conversations there.
If you're going to have a human
conversation, then yeah, you
could ask the questions of why,
why do these people, why do they
do this to me, why are they
doing this to me?
But the reality is is that
they're not doing it to you.
You've set up the play to
experience it that way for some
encrypted reason.
Maybe going into the sleuth
mode or private investigative
mode is really exciting to you
and fun.
Maybe you find it fun to
unravel the mystery.
Speaker 1: Let me clarify
something.
I find it fun on other topics
that don't involve me.
I don't find it fun when it
involves me, because all it does
is create monkey mind
frustration.
Speaker 2: But why?
That's what I'm trying to figure
out, I mean why are you letting
it create frustration and
monkey mind?
Why don't you look at it as
just as interesting and exciting
when you're part of the play?
What a better way to learn and
grow and evolve when you get to
be firsthand one of the
characters in the play than a
member of the audience watching
it.
That's a more visceral
experience of actually being
involved in the lineup of
characters when you're
experiencing something, than it
is to be in the audience I mean,
that's easy to say, but you,
humanly, we have the monkey mind
.
Speaker 1: And what I mean by
monkey mind frustration is is I
get frustrated and I have monkey
mind?
I don't mean like I'm
frustrated at my monkey mind, I
mean the frustration behind it
is completely fed by the monkey
mind traits.
So you know, for example, this
happened because of this
happened and this is going to
happen, and I don't, I don't
care for that.
Speaker 2: How do you know the
part about this is going to
happen?
How do you know that?
Speaker 1: That's just monkey
mind.
I don't know it but, but it
puts that into your mind of the
worst case scenario.
Always, it's always, it always
seems to be the worst case
scenario that's going to happen.
Speaker 2: Of course.
Speaker 1: Because your monkey
mind wants to create fear.
Speaker 2: Well, because the
mechanism is designed to have
you hang on to that belief, and
it always be true, and so, pain
and pleasure, it's going to give
you a scenario, that is, you're
going to give yourself a
scenario, even if it's
subconscious, and we call it
monkey mind that seems to be, or
appears to be, more unpleasant
than the belief, and so,
therefore, you hang on to the
belief and stay where you're at,
rather than letting go of the
belief or the definitions and
moving forward.
So what do you do about it?
Speaker 1: You know, for many
years I controlled it by using
that phrase, mind over matter.
Because, if you don't mind, it
don't matter.
Speaker 2: Right.
Speaker 1: And the power of our
thoughts are so strong.
You know, our minds are crazy
strong.
We can create things and
beliefs and realities just with
thought.
And when I battle with my
monkey mind, which is part of my
thought, it becomes a powerful
instinct.
No, I wouldn't say instinct,
instinct's not the right word.
It becomes a powerful response
to a hidden, or maybe not even
hidden, belief in the background
that runs, which makes me, you
know, sometimes it creates fear,
it creates angry, it creates
worry, it creates all these
different things.
But here I am spiritually
saying, okay, why is this in my
reality?
And the only process I've found
that really works for me is
just to kind of push everything
to the back and say, okay, let's
just stop, just stop, go on
with your day, see what happens.
Speaker 2: Yeah.
Speaker 1: And not everybody.
Speaker 2: Sometimes that's the
only way you can do it,
especially if the pile gets so
big that it feels insurmountable
frequency of the uncomfortable
topic or problem or issue and
try to get into a vibrational
frequency of the solution or the
answer so that you can hear it.
Speaker 1: Yeah, I agree with
that.
And ascending to that
vibrational spot, to where you
can actually hear what's really
going on and have a greater
understanding of it all, and
then dig through.
Dig through it backwards.
Speaker 2: Right and then start
to dig through it, because when
you're knee deep in the middle
of it and you're holding that
frequency that's bringing it to
you, it's it's hard to hear the
answers or the solutions or the
what do you call it whenever
you're being a sleuth.
Speaker 1: An investigator.
Speaker 2: Yeah, I mean, what
are the answers called?
Are they just called answers?
Speaker 1: Yeah, clues, why was
I?
Speaker 2: thinking there was a
different name for it.
Speaker 1: Solved.
I don't know, clues, clues.
Speaker 2: You can't really see
the clues as clearly if you're
down in that mucky vibration.
And so setting that pile aside
and just taking a breath and
getting back to that higher
frequency vibration so that your
higher self can help you
unravel the clues, be it
conversation, be it something
somebody said, the symbology of
it, really kind of just
unraveling clue by clue by clue.
You have to set it aside, you
have to come out of the garbage
can, so to speak, and to get a
different perspective and a
different vibrational frequency.
So that's a good thing.
Speaker 1: That's a good way to
start too.
So I totally agree with what
you said, but here's the part
that always hangs me up.
Speaker 2: Okay.
Speaker 1: The bifurcation as
you like to word.
Speaker 2: Bifurcation.
Speaker 1: Bifurcation or
furcation.
Speaker 2: The fork in the road.
Speaker 1: Bifurcation.
Speaker 2: Bifurcation.
I don't know.
Speaker 1: Somebody looked that
up, looked that up.
Okay.
So because we know we create
our reality, yeah.
And then we know that we're
here for experiences, yeah.
So when it comes to a spot, to
where in your human body you're
living a spiritual experience on
this earth, you come to this.
When this scenario, the what if
scenario, happens and you get
to that, why of going human or
spiritual with it?
Why is it that human always
seems to tug us in the way of
following the worst case
scenario line?
Speaker 2: Well, I mean, I have
my opinion on it.
I can certainly share.
Speaker 1: My opinion is that
and this is your podcast, it's
our podcast, it's our podcast
that means your opinion too,
right?
Speaker 2: Wow, that was a
little tart.
Speaker 1: I was just playing
with you, you're feeling a
little tart this morning.
No.
Speaker 2: I'm not tart.
What are you drinking?
Speaker 1: I'm drinking a
Monster.
Speaker 2: Oh, are we going to
behave like a Monster?
Always always, um, my opinion
of that is some of its habit.
Okay, we as a society, human
habit?
Yeah, we as a society, have
been taught to focus on the
chaos of life.
And we cover that in many, many
podcasts.
We watch the news and there's
always ruckus going on there.
There's groups of people that
focus on battle against cancer,
battle against drugs, battle
against this, and we focus on
the problems.
Speaker 1: Is that focusing on
the solution?
Speaker 2: Right.
Speaker 1: I agree with that.
Speaker 2: And so if you're
giving your energy to the
problem and you're continually
just teaching yourself to focus
on the problem, then it's all
energy and frequency and what
feels better.
And if you've trained yourself
that you have to focus on the
problem so it doesn't get bigger
, or you have to focus on the
problem so that you can be ready
for a rainy day or prepare to
have plant ABC in place so that
the other shoe doesn't drop and
catch you off guard, if that's
how you've been trained and
that's how you've been
programmed, then you're going to
live your life that way until
you catch yourself doing it and
make a decision to live your
life in a different way.
Speaker 1: I agree, society does
teach us to focus on the
problem.
Speaker 2: Yeah.
Speaker 1: You know I mean
GoFundMe lives on that.
Speaker 2: If that is your
primary focus and your habitual
way of thinking and you don't
catch yourself and you don't
make yourself consciously aware
and create different habits of
thinking, then you'll continue
to get more of that experience
because that holds a frequency
in and of itself.
And so you've aligned yourself
with the dimension and with the
parallel realities.
That kind of go in that file
folder of let me focus on the
problem, let me focus on the
chaos, let me plan for a rainy
day, let me be, you know, plan A
, b, c, so that I'm always
prepared, so that nothing
catches me off guard, so that
it's not painful or
uncomfortable.
And so you'll find yourself
living in this kind of loop
experience of always having more
chaos, more nonsense, more
trauma, drama, and it'll just
keep looping around and looping
around and looping around.
And I think for me, starting
the podcast and the Merck Center
is my way of kind of just
bringing an awareness to those
that haven't achieved that, so
that they can make a decision to
start reprogramming their life
intentionally the way that they
would really like to experience
it, instead of just
subconsciously letting it happen
on auto drive based on how
they've been programmed their
whole life by the they society
I'm completely on board with you
on this page and I kind of like
want to recap a little bit.
Speaker 1: Okay, I want to make
sure that I understand the
complete process of what we
talked about.
So, when everything happens for
a reason and then something
does happen, the monkey mind
creates the what if?
Stories, which, in turn,
humanly, we start looking at the
wise.
And we should go into this,
knowing that society teaches our
human to do this and focus on
the problem instead of moving
past it and focusing on the
solution.
Yeah, no matter what that is it
can be small things, it can be
large things.
Speaker 2: Right.
Speaker 1: You know, the main
thing for me, that kind of rings
my bell more is realizing that
the what-ifs are fear-based
stories created by the monkey
mind and can be made true if it
rings a belief and are not
letting yourself let go of the
heavy baggage that's called a
belief, so that you can redefine
everything, then, yeah, that
belief will continue to make
itself true, whatever it's about
.
Speaker 2: If it's you know,
like, for example, let's break
it down into an example that
people can maybe relate to.
If you have a belief that if
you were raised in a situation
where in your household your
parental people were wrapped up
in the drama always and doing
all of that oh my gosh, he said.
She said gossiping, gabbing,
talking about other people
looking for the, can you believe
she did this and can you
believe she did that?
And that was their whole world
because it was interesting and
exciting to them Then you're
learning that as a child coming
up and you may not know how to
live a life differently unless
you're consciously aware that it
doesn't feel good and you don't
have to live that way and start
to make choices about who you
hang out with and what.
You've come to the determination
that I really just don't like
the gossiping mentality.
I want to come away from that.
You're ready to just dump that
experience.
You'll find yourself not
resonating with the reality
shows that are based around that
experience.
Drama bachelorette oh my God,
can you believe he kissed her?
And then you'll find yourself
recognizing it in the social
aspects of your life and who
you're hanging out with.
So your friends may change.
Your family members may even
change, because you find
yourself no longer wanting to
hang on to that lower
vibrational experience and
coming to a place where you get
to experience life in a more
calm manner that is more
peaceful, because it feels
better.
Speaker 1: I mean because we are
, we're kind of trained to be in
this trauma drama.
Yeah, because even in high
school or in junior high, middle
school, elementary you know any
of the stuff you have that
social trauma drama constantly
who's?
Dating who.
Who's doing what?
What weirdo, what geek, what
athlete, what job?
You know what?
Speaker 2: of course you know
anything, so it's your media
uses it all the time the trauma
drama is what sells news.
Oh, I agree the trauma drama is
what gets ratings on the
reality TV shows.
Speaker 1: Because we're taught
to listen to the problem, yeah,
and identify and fear.
Create a fear-based story on
the problem.
Speaker 2: Yeah, and so if
you're just mindlessly
robotically going through life
on a subconscious level and not
really paying attention to it in
an unawakened state, you'll
just continue to live that loop
and go round and round.
Speaker 1: That constant loop of
what ifs, and it can be a
daunting road.
Speaker 2: It can, it definitely
can.
Speaker 1: I think the well you
know, moving into a different
thought process and scenario for
me is I today, when I
identified I am that person that
likes to know the why and so it
gives me a little bit of a
control of that reality.
And I don't have to necessarily
know the why, as long as I'm
recognizing that I'm that guy
that wants to know the why and
we start working on those
beliefs behind it.
Because we are taught, like you
said it right, we're taught
from a young age to get caught
up in the trauma, drama, the
backbiting, the gossip, the you
know, plan for a rainy day.
Speaker 2: Who's sleeping with?
Speaker 1: who you know
financially plan for a rainy day
or any of that stuff.
So we're taught.
Speaker 2: Wait for the other
shoe to drop.
I'm waiting.
Speaker 1: Right, we're taught
to be ready for the drama.
Right, instead of being ready
for the other shoe to drop, I'm
waiting.
Right, we're taught to be ready
for the drama.
Right Instead of being ready
for the success.
Speaker 2: Yeah.
Speaker 1: And that's when we
get to a point of awakened
enough that when situations
happen in our life we're like
whatever.
Speaker 2: I'm just tired of it,
I don't want to live that loop
anymore, and so you just dump
your baggage because it's just
experiences and it's so.
Then it just becomes a okay, so
what?
And I find myself when, when
that's going on, I just relocate
myself all, all together and
entirely.
I just don't hang around those
people.
If I have to because of my job
or something, it's very limited
interaction just to get down to
business and then move on.
Yeah, because for me it just is
not exciting.
It is not equivalent to my joy,
my excitement.
I do look at it from a
standpoint of curiosity, of okay
, why did this pop into my
reality?
Is there some little nugget of
debris left in that belief
system?
Or did I want to give myself a
quick little pop quiz to see if
I had actually changed?
Because, that could be the thing
too you have to remember.
Yeah, you're checking yourself.
Yeah, if you feel like and you
mentioned this earlier about I
feel like I released the belief
and changed up the definitions
and redefined that, and you may
have.
And so to test that, sometimes
you'll recreate a small little
event to experience, just to
kind of give yourself a pop quiz
Did I actually change and is
that belief actually dissolved
and dissipated?
And so you'll test yourself to
see if you react or respond in a
different way.
And so then if you don't, if you
respond or react in the same
way, then you're like okay,
there's more work to do or
there's more that's ready to
come up in a different layer, or
whatever.
Or if you pop quiz yourself
similar scenario and it really
doesn't create any kind of
emotion, because our emotions
are a guidance system, then you
can walk away and give yourself
a pat on the back and the little
cheer button gets hit.
I passed that test and now you
know what I am a different
person and it feels good.
It feels good to be a different
person.
And so sometimes you'll have
those experiences that seem very
similar, just to kind of test
yourself to see have I really
changed?
Speaker 1: have I really
released that belief system, or
is there something more that I
can release, or something else
that I'm still choosing to
believe is true, because I need
to learn the next level of
whatever this experience will
bring to me yeah, and and that
can be the part of the awakening
process that well, I'll talk
specifically about me that I
always struggled with moving
past it, saying okay, you know
being that mallard duck, and
saying I hide it from people
pretty well, but I don't until
as of late I've been more apt to
show my You've been letting
your slip hang out of your dress
, yeah.
I've been kind of letting my
your slip showing dude.
Yeah, my stupid showing too,
and I allow my emotions to show,
especially, you know, to you
Out there really not as much,
but when it comes to sharing it
with my person, I have been more
apt to do that and it's okay
for me because part of me moving
on, Whoa, let's talk about this
for a second.
Speaker 2: Well, what I mean
it's okay for you, but is it
okay for her?
Speaker 1: Well, what I mean by
it is I'm just kidding, I'm okay
with being that person.
That's the why, guy.
I want to know the why I'm okay
with being that person.
That's the why, guy.
I want to know the why I'm okay
with that and I cause, I think,
part of that because it brings
about some sort of joy or
excitement for you.
I like to know the why I like,
I've always kind of like, kind
of liked those.
If you check in with your
emotional guidance system.
Speaker 2: Does it bring about
an emotion that is pleasurable?
Speaker 1: when, when I'm doing,
when I'm in when you're asking
the why when I'm asking the why
about other people, yes.
But when it's with me, my
emotional guidance system is
telling me pump the brakes,
batman, and so cause, I don't
like it.
For me, I've always been that
guy that's intrigued by crime
stories, murder mysteries.
I've always been that guy as
long as I can remember.
Speaker 2: Okay, you can journey
on that way if you want.
Speaker 1: And it's okay for me,
because I think the part of
this that I have to be okay with
is identifying myself as the
guy that likes to know the why
and then be awake enough to stop
it and control it or move on
from it.
And I think that's where
because I believe that
identifying beliefs that don't
resonate with you, part of a big
part of that is recognizing
that it's you.
It's you that have created this
, it's you that are doing it, it
is you that is is put yourself
in the what if situation, and
it's you that's allowing the
monkey mind to control your
thoughts.
And so that's part of it that
gives me that empowered feeling
of that reality that I feel like
is not in my power Make sense.
Speaker 2: Yeah.
Speaker 1: Okay, I know you
don't agree with it, but….
Speaker 2: No, you don't agree
with it.
I mean, there's parts of it
that I have questions for you on
.
Obviously, if you know that
it's you creating your reality,
then why do you not like to ask
the why of yourself and you like
to ask the why of other people?
Why do you not like to be in
the spotlight, or on the stand,
so to speak?
Why?
Speaker 1: Maybe I misphrased
that I like being in the
spotlight.
I likeased that I like being in
the spotlight I like, and
socially I like, being in the
spotlight.
But when it comes to the
fear-based what-if stories, I
don't like being in the
spotlight.
Why, I don't know.
I don't mind looking at it
spiritually.
But when it comes to the human
spotlight, I don't really care
for it Because, well, I do know
it's fear-based.
It's about, you know, waiting
for that shoe to drop, or that's
what it's about.
Speaker 2: I mean, I understand
the scenario behind it, that it
is a fear, so let me clarify so
what you're saying is you don't
like being one of the characters
in the story where the focus is
on you with the story plot.
You like being part of the
story when the plot is pointed
to somebody else.
Yes, I see so.
You like being the investigator
who's free and clear of any
like suspected wrongdoings or
wrongdoings.
Right, it's when you're the
focus of suspected wrongdoings
or the target of the topic that
you're not liking.
Speaker 1: Because here's the
fact behind it.
Speaker 2: So then, why did you
create it that way?
Speaker 1: I don't know.
That's exactly where I'm at in
my thought with it is.
I'm trying to figure out why
did I do this?
Speaker 2: Okay.
Speaker 1: And what is the
benefit of it in my spiritual
journey and how much of it is
societal.
Because the reality is, if you
were to pull an ambulance up to
the front of a building that has
100 people in it, 80 of those
people are going to go to the
window and look.
Speaker 2: Okay.
Speaker 1: Eight out of 10
people are going to want to know
what's going on, and I don't
necessarily care for the
scenario when I'm the guy in the
ambulance.
You know what I mean.
Yeah, I understand and so
that's where I'm at with it is.
I'm looking at the, trying to
get a better understanding of
why is this in my reality, why
am I doing it, why?
Speaker 2: are you creating?
Yourself to be the center of
the game storyline, right yeah
and, but if you don't enjoy
looking at yourself when you are
, then it's a contradiction and
you won't allow yourself to hear
the answers.
And if you're saying it's a
societal taught thing as a
permission slip not to look at
yourself, then you're not being
totally and fully accountable
for whatever may come up that
you need to look at.
Speaker 1: So I would just
caution you on that.
Well, I mean, I agree with that
statement a little somewhat,
not quite all the way, but the
reality for it is.
We are humanly taught for that,
and when I get into a spot of
but whenever you're so I'm going
to stop you right there and let
me just interject.
Speaker 2: Okay, yes, you are
humanly taught, but the moment
that you become consciously
aware that it's happening, and
if it keeps happening, you are
then making a conscious choice
to continue to believe or
continue to perpetuate habits
that make it keep being true for
you.
You're not doing something
about it.
Speaker 1: Okay, I agree, it
okay, I agree so you can't.
Speaker 2: You can no longer use
the permission slip or the out
of.
Well, I was taught.
I was taught that societally,
so it makes it okay because in
that wall like that no, no, I'm
just saying I feel like that
needs to go out to the crowd
like I said, I think that same
scenario that it's going on and
and then you make a choice of
okay, well, do I want it to be
that way?
am I getting some sort of
enjoyment out of it?
Is it fun?
Do Do I enjoy it, or do I
really not enjoy it?
And I want it to be differently
.
Speaker 1: Well, that's exactly
kind of where I was going with
the statement, and what I mean
is is, even on the little things
in life, once we identify or we
have these, what if stories
going on?
yeah and we can identify it in
any level of it.
Identifying, though, the
questions of my involvement in
it and giving yourself a reason
empowers you, and so like yeah,
yeah, it's not an out for me,
it's humanly a way to identify
and understand.
It gives me empowerment into a
greater understanding that I was
taught this way, and so it
makes it okay for me to stop and
say why am I taught this?
Why am I allowing it to keep
reciprocating into my reality?
And then you can go on to the
solutions with the wise and stop
the monkey mind stories.
Speaker 2: Yeah, I mean, and
that's okay.
There's a minor trip up in in
that process, just a hair, if I
may conversate about it, yes,
you may, so go into a place of
okay, this is why it's in my
reality, because I was taught
that it's a better feeling place
that will allow some of the
vibrational frequency to change
to where you can hear a next
level of information on figuring
out the puzzle.
But it is, in and of itself,
cloaking or covering up maybe
possibly the core lesson to be
learned, if you're continuing to
use that excuse, so to speak of
okay, well, I was taught this,
so now let me figure out why I'm
hanging on to it.
It'll get you clear and it'll
release beliefs to that point.
But if you don't stop and look
at it from a higher perspective,
yeah, society taught me that,
or my parents taught me that,
but I still create my own
reality, even prior to coming
into this human meat suit.
And so why did I put this
scenario in my reality?
To be taught that by my parents
or by society in the first
place?
What did I want to learn?
That's just taking it to that
next, deeper level.
So if you're not careful and
make sure you go back and look
at that, it will seem like
you've cleared the belief, but
it's like an onion, like we've
talked about before, from you
still, because you used a
temporary permission slip of I
was taught this by my parents or
society and you don't look at
it because that's your answer,
but that's only a temporary
answer that got you from that
point to that point.
And so if you find that it's
popping back up in your reality,
it could be that you need to
then come to a place of okay, I
was using that to get from there
to here.
Now it's time for me to dig
deeper, dive deeper into this
and really explore why my higher
self, my spiritual self, put
this whole play together and why
did I come into a reality where
society taught me that?
What did I really want to get
from it?
That way that gets you down to
the deepest level getting rid of
, kind of the core of the seed,
so that it can completely be let
go of.
Speaker 1: I totally on board
with you and here's what I, my
thoughts are in.
It is I and to kind of recap,
everything for me is a we
preexistentially create a script
that we are going to live in
this life and have the
experiences.
The, the scene or the set is
the situations that happen, and
the experience is the emotions
behind it and the feelings that
we get, that create beliefs or
bring up old beliefs that need
to be cleared.
That's really the experience
we're looking for, and
empowering ourself to recognize
our involvement in anything is,
I think, is the key to
empowering, identifying those
beliefs.
Speaker 2: I mean, yeah, that's
the whole.
I mean that's one of the
purposes.
The purpose is to come and have
experiences, right, but
remembering that they're not
real.
They feel real because you
created that.
Because if you know that you're
a spiritual being that can
experience the world
simultaneously in 360 degrees
and that it's not real, it
wouldn't be a true, authentic
experience.
It would be a much different
experience.
So there has to be mechanisms in
place that allow you to make it
feel very real and very, very
home and visceral and like down
to the core, so that you can
have the deepest experience that
you can have with it.
The beliefs are what create the
perspective on how the
experience goes, and the
definitions, the emotions, are
letting you gauge whether you
want to continue to hang on to
the beliefs and the definitions
or the patterns, or whether
you're ready to actually look at
them, be accountable for them
and dive deep into them, because
they no longer feel good,
they're no longer serving you,
you're fed up, you're tired,
whatever.
Those are all emotions that
guide you to say, okay, you know
what, I'm ready to dig into
this, because the feeling of
having it continue to go on is
much more uncomfortable than the
thought of being able to
release it and be a lighter,
more evolved being.
Speaker 1: I agree with you.
Speaker 2: It's not that the
emotions create the belief.
It's that the beliefs create
the emotions.
Speaker 1: Yeah, did I say that
the other way you did?
Yeah, okay.
Speaker 2: If you don't have
beliefs or definitions around
something, then you're not going
to have an emotion about it
Fair enough.
And if it's not some
circumstance or event or
situation that's hitting home,
it's a much different experience
.
If you are watching somebody
else experience something and
it's not really tugging on any
belief that you have in place,
then you're just watching it go
on and there's no need for you
to emotionally respond to it,
and most of the time you don't
even feel like you need to be a
part of it or interact with it.
It is just kind of okay, it is
what it is.
I'm sorry it's happening to you
, man, but whatever, because you
may be a character in their
play.
It may not be meant for you to
experience on a deep level like
that.
You just may have agreed to be
a certain character in their
play to get them continuing on
the virtual experience that they
wanted to create, and so if it
doesn't hit home or it doesn't
tap on a belief that's ready to
come up or any of that, then
you're going to look at the
situation and be like, okay, so
what?
No?
Speaker 1: emotion comes out of
it, I agree.
So I hope that people that are
listening understand that it's
okay to have the what ifs, as
long as you control them and
empower yourself to relook at
the belief systems behind them.
Speaker 2: I mean, it's always
you know.
The thing about it is judgment,
don't judge.
It's okay to be where you're at
.
Don't criticize and don't judge
.
You are where you are, yeah,
and you're not going to leave
where you are until you're ready
to leave where you are.
I agree and it doesn't matter.
It doesn't matter how fed up
you are, unless you're fed up
enough to where you really dig
around in it and just let the
crap go.
You are where you are and so
you might as well embrace it.
You might as well embrace
contrast and look at it as not a
problem, not an issue.
It's just part of the whole
game.
Contrast is is just a neutral
thing.
You can't invalidate the
contrast and hate it and love
the positive outcome.
You've got to embrace both of
them and they have to be
positive.
The contrast is what helps you
decide.
Oh, you know what?
I'd like to have that just a
little bit better.
And so you can't leave here
loving the little bit better and
wanting more of that when you
absolutely deny or resist or
ignore the contrasts that help
you get there.
Speaker 1: I agree.
I have a what if for you.
Speaker 2: What if what?
Speaker 1: if everybody was to
check out our website
wwwthemerccentersorg that's
T-H-E-M-E-R-C-C-E-N-T-E-R-S dot
org.
What if?
What if?
Speaker 2: Come see us.
We'd love to visit you, yeah.
Speaker 1: Give us a message on
our social media at the Merck
Centers.
You can look it up on Instagram
, facebook and Twitter.
We do have a blog, by the way,
and we also have more podcasts
all on the website and, if you'd
like to, you can subscribe to
receive the blog in your email.
All you do is subscribe at the
bottom of the website page.
Speaker 2: Yeah.
Speaker 1: So check us out on
social media, follow us, share
us with your friends.
I feel complete about this
podcast.
How about you?
Speaker 2: Oh yeah, I mean.
Speaker 1: I'm good.
Speaker 2: Yeah, I could talk
for days about all of it.
I could sit here and just talk
and talk and talk.
Speaker 1: And talk, and talk.
We know that, no kidding.
Hey, we love you all.
Thank you all for listening and
don't forget, forget check us
out on social media at the merc
centers and check out our
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share ring that bell man.
We love you love you have an
awesome day.
We'll see you next time.